Sul canone biblico di Alcuino, la Spagna visigotica e la Bibbia di Danila
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The Alcuinian reform of the Bible did not concern the philological revision of the Sacred Texts, but the formal correctness of Latin. The model produced by the scriptoria of Tours had two consequences: the affirmation of a book and of a handwriting destined to stay and the inhibition of a fertile vertical communication between hierarchy and believers. The alternatives, precisely because different, became marginal, although it was Theodulf, Haimo and Heirich, all Visigoths and not Franks, who brought an original view to the Carolingian exegesis, for a long time unable to move away from the arid repetition of the Italian vein and of the great lesson of the Anglo-Saxon Bede.
keywordsBiblical translation, Exegesis, Paleography, Biblical glosses. |
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